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Monday, September 5, 2011

Has your health facility been consistent in requiring PCP's with your patient's latest laboratory results prior to giving them their Reclast Infusion? Here's the latest FDA warning to Physicians to ensure your patients' safety:

FDA Warns Physicians To Test Kidney Function Before Prescribing Reclast.

The Wall Street Journal /Dow Jones Newswires (9/2, Dooren, Subscription Publication) reports that the Food and Drug Administration has updated a warning regarding kidney failure and use of Novartis' Reclast (zoledronic acid). The FDA said that kidney failure "was a rare but serious condition associated with the use of Reclast in patients with a history of or risk factors for [kidney] impairment." Physicians are being warned, therefore, to check patient kidney function before prescribing Reclast and to check those who are already taking the drug.
        MedPage Today (9/2, Gever) says, "The new warning indicates that patients with creatinine clearance of less than 35 mL/min or evidence of acute renal impairment should not be given zoledronic acid for osteoporosis." The warning also lists risk factors including "advanced age, concurrent treatment with other nephrotoxic drugs, and dehydration secondary to fever, sepsis, gastrointestinal losses, or diuretic therapy."

Countering Conflict in the Workplace

How do you manage conflicts in the Workplace in the healthcare setting? Here's an excerpt on this topic from the NurseTogether.com Community members’ online chat on "Countering Conflict in the Workplace" with Dr. Catherine Garner. Dr. Garner is the Dean of Health Sciences and Nursing at the American Sentinel University.Countering Conflict in the Workplace

Thursday, August 25, 2011

"God's Wings"


God's Wings

After a forest fire in Yellowstone National Park , forest rangers began their trek up a mountain to assess the inferno's damage. One ranger found a bird literally petrified in ashes, perched statuesquely on the ground at the base of a tree. Somewhat sickened by the eerie sight, he knocked over the bird with a stick. When he gently struck it, three tiny chicks scurried from under their dead mother's wings. The loving mother, keenly aware of impending disaster, had carried her offspring to the base of the tree and had gathered them under her wings, instinctively knowing that the toxic smoke would rise. She could have flown to safety but had refused to abandon her babies. Then the blaze had arrived and the heat had scorched her small body, the mother had remained steadfast...because she had been willing to die, so those under the cover of her wings would live.

'He will cover you with His feathers, And under His wings you will find refuge.'
(Psalm 91:4)

Time waits for no one. Treasure every moment you have.

Sunday, June 12, 2011

Hans Kung Speaks Up Against Papal Absolutism

Hans Kung urges peaceful revolution against Roman absolutism

'few people realize how powerful the pope is,' Kung said

Jun. 11, 2011

                                                                  Hans Küng (CNS)
     DETROIT -- Famed theologian Fr. Hans Kung has called for a “peaceful” revolution by world Catholics against the absolutism of papal power.
     He made the call in a video message June 10, the first evening of a conference in Detroit of the American Catholic Council.  “I think few people realize how powerful the pope is,” Kung said, likening papal power today to the absolute power of French monarchs that the French people revolted against in 1789.  “We have to change an absolutist system without the French Revolution,” he said. “We have to have peaceful change.”
     Kung, who was perhaps the most famous of the theological experts at the Second Vatican Council nearly 50 years ago, was born in Switzerland but spent most of his life teaching at the University of Tubingen, Germany.
     Now 83, Kung is ecumenical professor emeritus at Tubingen and rarely travels for health reasons, so his message to the ACC was delivered in the form of a half-hour videotaped interview with American theologian Anthony T. Padovano, conducted last year at Kung’s home.
     John Hushon, co-chairman of the ACC, said the conference, being held June 10-12 at Detroit’s Cobo Hall had more than 1,800 registered participants, from at least 44 states and 13 foreign countries.
     In the interview with Kung, played on two giant screens in one of the convention center’s main rooms, the theologian predicted change in the church despite resistance from Rome. Vatican II “was a great success, but only 50 percent, he said.
     On the one hand, he said, many reforms were realized, including renewal in the liturgy, a new appreciation of Scripture, and other significant changes such as recognition of the importance of the laity and the local church and various changes in church discipline.
     “Unfortunately the council was not allowed to speak about the question of celibacy, about the question of birth control and contraception. Of course, ordination of women was far away from all the discussions,” he said.
     “Many documents of the council are ambivalent documents because the Rome machinery -- the Roman Curia -- was able to stop any movement of reform, to stop it not completely, but half way.”
“What also I did not expect,” he added, was “that we could have such a restoration movement as under the Polish pope, and the German pope now.”
     When asked what reasons he had for hope of reform in the church today, he answered that hope today is “sometimes a little difficult” in the face of a restorationist hierarchy, but “the world is moving on, going ahead, with or without the church” and “I believe the Gospel of Jesus Christ is stronger than the hierarchy.”
     Referring to current crises in the church -- clerical sexual abuse of minors, the shortage of priests, alienation of women and youth -- he said, “Humanity learns most by suffering” -- whether in the church or in the recent U.S. economic crisis. Even though many economists and others saw the economic meltdown coming, “it was not possible to have a law in Congress before the catastrophe,” he said.
     He said he thinks at least some Vatican officials are similarly recognizing that change is needed in the church.
     “If we do not learn now, we have to suffer more -- more priests will be leaving, more parishes will be without pastors, more churches will be empty” and more young people and women will leave the church or dissociate internally from it, he said. “All these are indications, I think, that we have to change now.”
     Chief sponsors the American Catholic Council are three independent Catholic groups seeking changes in the church: Voice of the Faithful, CORPUS and FutureChurch.
    Hushon said when the ACC was formed three years ago it sought to create a “big tent dialogue among all” sectors of the U.S. church, independent of partisan or ideological lines, but “group after group, bishop after archbishop, said no, or ignored us.”
     The divide was highlighted last October when Archbishop Allen Vigneron of Detroit warned his priests and people against participating in the ACC conference.
     It was exacerbated further June 3 when Vigneron threatened to laicize any priest or deacon who participated in the ACC closing liturgy Pentecost Sunday, June 12, saying, “There are good reasons for believing forbidden concelebration will take place by the laity and with those not in full communion with the church.”
     In a pre-meeting exchange with NCR Hushon denied the claim and documented it with correspondence in which the ACC told the archdiocese that “there will be only one presider, a priest in good standing.”
     The ACC chose Cobo Hall as its venue because this year is the 35th anniversary of the bicentennial Call to Action conference, a national gathering of Catholic laity sponsored by the U.S. bishops, was held there, with Detroit’s Cardinal John Dearden as presider and host.
     The 1976 conference, despite its flaws, has been credited with providing groundwork for and impetus to the bishops’ economic and peace pastorals in the 1980s as well as greater attention to racism, minorities, family life, people with disabilities, respect for human life and a wide range of other pastoral and social justice initiatives developed nationally or in dioceses in the ensuing years.

[Jerry Filteau, NCR Washington correspondent, is covering the Detroit meeting. Watch NCRonline.org for updates.]

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Tuesday, May 3, 2011

Theology of Imperfection

(The article below was published on Sermon Walk by its Editor Dr. James Emery White.  The editor expounds on a book written by John Burke. He points out what may be missing in our Church's culture of "obligations and compliance"  and thus make our outreach for the un-churched more authentic, friendlier and truly welcoming. This may sound radical but surely it speaks the truth about some of our prevailing church culture.)

"No Perfect People Allowed"
Dr. James Emery White
A few weeks ago I was in England speaking at a conference for church leaders throughout the U.K. with a new friend, John Burke, who wrote a book titled No Perfect People Allowed: Creating a Come as You Are Culture in the Church.
It’s a good title for a very important idea.
John is the pastor of Gateway Church in Austin, Texas.  Yep, the city that has as its motto, “Keep Austin Weird.”  John’s thesis is that the church is facing its greatest challenge – and its greatest opportunity – as a result of our newly post-Christian world.  “God is drawing thousands of spiritually curious ‘imperfect people’ to become his church,” John writes, “but how are we doing at welcoming them?”
I often interact with church leaders who talk a lot about “reaching the unchurched,” but within five minutes, it’s pretty clear to me that it’s mostly theory, with very little practice.  Meaning, I’m not sure they’ve had a real conversation with a non-Christian in months.  It didn’t take me long to know that John was in the trenches with me.
The same with churches.  Many talk about reaching out, but you sense they would freak out if a tattooed, pierced, jeans-wearing person came in and took a seat.  Translation:  if a typical unchurched American walked in.
The major barriers John suggests we explore have to do with trust, truth, tolerance, brokenness, and aloneness.  He’s right about those areas, and he’s also right about the questions of those who are interested in exploring faith:
*Can I come as I am?
*Can I come with my questions?
*Can I come with my fears?
*Can I come with my disagreements?
*Can I come with my doubts?
The answer, of course, is yes. 
Or at least it should be.
Because no one is perfect, therefore imperfect people should not only be allowed, but made to feel right at home.  The message of the Christian faith is that grace toward our imperfection has been made radically available to all through Christ.  We often forget the purpose of grace.  A band-aid is designed to be applied to a cut.  A contact lens is designed to be applied to poor vision.  Grace is designed to be applied to imperfection (sin).
So where’s the breakdown?  It’s simple:  nobody’s perfect, but somehow, at church, we feel like we have to act like we are.  That’s a problem.  You can’t have a “no perfect people allowed” church when everyone inside the church thinks they have to be.
Solution?
One of the core values at Meck is spiritual authenticity.  All that means is that we want to be spiritually real.  First, real about our sin.  As I often tell our folks, “A sinner has to lead this church, so I might as well be an honest one, or else I just add deceit to my list.”  So we get rid of Sunday smiles and plastic halos, spiritual pride and pretending to “have it all together.”
Someone will say, “But it isn’t just being real – shouldn’t there be life-change?”
Of course.
Authenticity doesn't just mean being transparent.  It also means growing.  It's not real if you are the same today as you were two years ago, or three years ago.  I'm not saying we don't have the same struggles, but there should be progress, growth, development, maturation. To be an authentic Christ follower means to become increasingly like Jesus.
But that only happens when we can stop acting like we’re perfect, own where we are sick, and get on the path to getting better.
Which is why John and the Gateway folks, as well as other churches like theirs, add a line to “No perfect people allowed.”
They add:  “Come as you are, but don’t stay that way.”
Not sure about you, but those two lines:  “No perfect people allowed,” and “Come as you are, but don’t stay that way,” sounds dangerously close to the atmosphere surrounding the life and ministry of Jesus and the pulse of the early church.
Maybe that’s why so many imperfect people came…and were changed.
James Emery White
Sources     
John Burke, No Perfect People Allowed: Creating a Come As You Are Culture in the Church (Zondervan, 2005).
Editor’s Note
To enjoy a free subscription to the Church and Culture blog, log-on to www.churchandculture.org, where you can post your comments on this blog, view past blogs in our archive and read the latest church and culture news from around the world.  Follow Dr. White on twitter @JamesEmeryWhite.

Sunday, April 24, 2011

Holy Week Reflection





During the past five weeks, we have been conscientious in putting into practice what our Church has invited us to enter into during this whole Lenten Season - The Spirit of Fasting, Praying and Charity.  As Christians, it is our spiritual task to remind ourselves that nothing in this world and of this world can fully sustain our deepest  longings. We have to recognize and confess our utter dependence on God. During this Lenten Season culminating on Holy Week, we especially pray that God will fill us with the graces that we need to be closer to the God-Self who has continually been drawing us to their Trinitarian Love.  

We surely must have practiced charity by giving and reaching out to those who are in most need. Traditionally, this has been through saving our bread money and giving them to those in need.  We may have given checks to charity and even may have electronically donated money to our church.  Also, we must have given up our earthly cravings or conditionings, like sweets and meat, because we crave for them and have been so much attached to them. All of these sacrifices are all good, since we do our share of returning to God what we have been given.  

But there may be something more that God might ask us.  Mother Theresa, I believe, showed us the core of this kind of spirit of giving. Mother Theresa said to one philanthropist who once asked her as to how she can help Mother Theresa in her works of charity.  Mother Theresa then knew what the philanthropist was offering - a fund raising for her cause. Mother Theresa just gently said to the philanthropist that the philanthropist should just personally come and help,  for  the philantropist to give from the heart and to give and give until it really "hurts."  

I believe that what Mother Theresa meant by "giving until it hurts" is that our giving should be an integral part of our action. That means to say, that Mother Theresa is inviting us to become transformed in the process of our giving. Like the "imperfect heart" in the video with all the rough edges and the deep crevices, our lives are essentially relational.  We can not help but be converted  our relationships! Like Christ, who has been "blessed, broken and given" so that others may live, we too are invited to become like Christ.  St.Ignatius invites us to this deeper calling in our discipleship with Christ.  He challenges us as to how can we come "to know Christ more deeply, to love Christ more dearly, and to follow Christ more closely" in our own lives.

Possibly, what maybe good to ask ourselves during this Holy Week are the following: Do we give away something because we know that we can gain them back or double our our investments?  Do we donate, for example, because we can refund what we give out through charity?  It does not have to be money that we give up.  Do we give up meat,  sweets and unhealthy habits simply because it is just part of our treatment regimen?  In helping others, how do we give our time, our talents, our gifts and even ourselves to those in need? Do we give until it hurts? 

God does not force us in our relationships nor force us as to how much to give.  God asks us only to give from our hearts.  As Mother Theresa puts it, "it is not how much we do, but how much love we put in the doing; it is not how much we give, but how much love we put in the giving." 

God continually invites to be closer to God, to others, to our world, and even to our own selves.  May on this Easter Season, we may not only have a peace and fulfillment in our lives, but also deeper intimacies in all of our relationships, especially in our relationship with our Risen Lord!
 
Happy Easter!



Thursday, April 7, 2011

Life is like Coffee Movie

Life is like Coffee Movie: Do you know people that just seem to be happier in general? Do you say to yourself, "I want to be more like them?"  This video reminds us that "the happiest people in the world don’t have the best of everything...they just make the best of everything!" May we live our lives to the fullest!